As one of the first political leaders and activists of her time, Sarala Devi Chaudhurani (1872-1945) was a woman as fierce as they come. She was involved in the freedom struggle and led the anti-British movement actively by working with the Swadeshi movement serving the cause of nationalism. Her talents were many. She was the poet and artist Rabindranath Tagore’s niece and had a gift for music and proclivity towards the arts. While Tagore wrote the first two verses, she is said to have put the Indian national song, Bande Mataram, to music. Sarala Devi also actively worked to empower women, ensuring the spread of education and also went on to form India’s first women’s association, Bharat Stree Mahamandal.
Despite her multifaceted, strong-willed character, she too faced challenges from her family – ones all too familiar in South Asian households. We bring to you a biographical passage in which she describes her marriage. She calls out her family for tricking her into getting married using ‘a time-tested pretext of raising the spectre of threats to parents’ lives to get around recalcitrant children to agree to marry’. Read on to find how a headstrong feminist was coerced into an arranged marriage.
“I received a long letter from my elder sister informing me that mother was in very poor health and that one did not know what turn it could take. She also added that one of my mother’s last wishes was that I should get married and that I should not take her wish lightly. My family knew my views on marriage; I would not accept anyone as my husband unless I could personally approve of the individual concered, regardless of his social standing. Apparently, they had settled on a groom, who so my sister averred, could not but be acceptable to me… This selected person was a leading member of the Arya Samaj which had a close link with our Brahmo Samaj, besides being a reputed orator, a dedicated nationalist and most importantly, handsome.
“Come and see for yourself before making up your mind either way. Do not thoughtlessly reject this proposal which will hasten our mother’s end.” A time-tested pretext of raising the specter of threats to parents’ lives to get around recalcitrant children to agree to marry! This ploy was used to trap me.
My mother at that time was in Baidyanath trying to recover her health and, therefore, I had to head for that place instead of Calcutta. Even before I reached Baidyanath, my elder sister had conspiratorially made all arrangements for my marriage. She had almost tied me up hand and foot with no scope to make any move. From the moment I alighted at the railway station of Baidyanath, I discovered that I did so as a confirmed bride. I was whiskedaway in a palanquin, my feet hardly touching the ground. I found that the date of the wedding was already fixed, invitations sent out and the grooms party had reached and was settled in another house. All this was done keeping me absolutely in the dark, in case I did anything that could upset my parents. I was utterly bewildered.
The next day was set down for the traditional pre-nuptial ritual of anointing the bride with turmeric paste, for which all the required paraphernalia had been procured in advance by my sister with the help of Sankar Pandit of Bhowanipore, the designated head of the groom’s party. Morning saw the arrival of a host of relations, including Uncle Rabi, from several parts of the country – from Bolepur, from Ranchi, from Calcutta, from Madhupur. The house teemed with friends and relations. The sehnai played wedding music throughout the day. In the evening the bride, me, had a brief glimpse of the groom. No denying, he was handsome.
The wedding took place in the evening of the following day. The formalities were concluded in due course. A predestined bond, dictated by the karma of our past lives!! The die was cast; no turning back now.”
Translation by Sukhendu Ray